Pastoral Care at Hoylake Chapel

 

 

 

 

Text by Margaret Gregory

 

Illustrations by Alex Stewart

 

 

with help from the rest of the Pastoral Care Team

 

(Clive Gregory, Doug & Fiona Moffat, Rachel Page, Ruth Stewart, Alex Rankin, Ian & Julie Woods)

 

 

 

April 2010

 

 

 

 

 

 

 

 

 

 


What is Pastoral Care?

 

Pastoral care means caring for and supporting each other within Hoylake Chapel Fellowship. It is mutual, meaning that we don’t have two groups of people – those who need pastoral care and those who give it. We all need support and we all benefit from being involved in giving support to others. Above all, pastoral care means growing together in the Body of Christ, being filled with the very fullness of God (see Ephesians 2 v 22 and Ephesians 3 vv 17-19).

 

Pastoral care has a number of different aspects.

 

As individuals in the 21st century, we are complex human beings with a variety of needs, physical, intellectual, emotional and spiritual. Pastoral care should address any or all of these areas, understanding that we are whole people and our lives are not compartmentalised into little boxes. Sometimes difficulties in one area of life can affect other parts as well.

 

However, we are not just individuals. We live in community and belong to families and groups and that gives a certain perspective to our needs.

 

Each generation in the church will have its own special challenges: children, young people, adults and older adults.  We may, for example, live in a family setting, or on our own as a single adult, a widow or widower. We may be unemployed, work part time, or have a fulltime demanding and stressful job. We may be disabled or have a long- term illness which can influence our ability to undertake paid employment.

 

Unlike previous centuries most women combine raising children and a career. Most men are actively involved in family life as well as their paid employment. Whilst recognising the many benefits this brings, the juggling of numerous different commitments can add to the stresses and strains of modern life.

 

All of us move in and out of these kinds of groups during our lifetime and our needs change as we do so. Pastoral care is dynamic and does not put us in pigeon holes and keep us there but recognises that as life changes, we change, and the support we need must keep pace and change with us.

 

Pastoral care can be expressed in many different ways. Praying for each other regularly and faithfully is one of the greatest services that we can do for someone else. Coming alongside and supporting by listening in an attentive, respectful and confidential way, builds trust and openness with each other. Sometimes practical support is needed, for example, cooking a meal, babysitting, ironing, tidying a garden, inviting someone round for a cup of tea or a meal. Sometimes the support could be in sensitively sharing our own experience, giving information or signposting someone to a specialist agency where they can get the help they need. These are some of the actions (and there are lots of others!) by which we tell each other that we love and care and they are louder than our words alone.

 

What Pastoral Care is not

 

Some people may be concerned that Pastoral Care means that they will have people interfering in their lives, telling them what to do and effectively removing their freedom and autonomy. There are plenty of ‘power games’ played in the world where one group or individual seeks to dominate another. Some years ago a group of churches embraced a movement called ‘shepherding’ that got itself a reputation for doing just that. Hoylake Chapel does not and has never believed in this kind of pastoral care.

 

But ‘shepherding’ done in the right way is a Biblical principle: read John 21 vv 15-17 where Jesus instructs Peter to feed and care for His sheep. Because pastoral care may have been done badly in some places in the past does not mean that we should not do it at all!

 

We need to care for each other in a sensitive, loving, helpful and supportive way and if we get it wrong the response should be to forgive, listen more attentively to each other, learn the lessons and do better. The Christian community is, above all, a place of love and forgiveness.

 

Why do it?

 

The simple answer is, because Jesus told us to! Read John 15 vv 9-13. See also the Appendix. Jesus’ ministry announced that the Kingdom of God had come (Mark 1 vv 14-15). We are Kingdom people living now in God’s Kingdom and the hallmarks of the Kingdom of King Jesus are the fruits of the Spirit who indwells each one of us: read Galatians 5 vv 22-23.  However, we are also living in this world as ‘aliens’ (1Peter 2 v 11 REV) or, as some other translations put it, as strangers and pilgrims.

 

One of the greatest ways to witness to the world about our faith is to live the Kingdom of God so that people cannot miss it. The early church was famous in the world around because people saw how the Christians loved one another. The world is yearning for love and community. Let’s make sure they know where to find it!

 

Principles of Pastoral Care

 

1.     The Pastoral Care Team are bound by the rules of confidentiality at all times. Confidentiality is very important. Information shared between the pastoral care worker and a person in their pastoral care group will not be shared with others without the individual’s permission. Gossip is never acceptable. It damages trust and destroys relationships.

 

2.     There are two exception to the sharing of information:

a)    If the information shared is thought to be actually or potentially in breach of the law, the pastoral worker reserves the right to share this with an Elder and ask advice. There may be other occasions when the pastoral worker would ask permission from the person sharing complex issues to contact an Elder for further advice and support.

b)    Some limited information may be shared within the Pastoral Care Team, for example if more than one person is involved in an issue or situation, but this will be confined to a ‘need to know’ basis in order for effective support to be offered.

 

3.     Pastoral care is not counselling and most pastoral workers have not been trained to do counselling. Pastoral workers will recognise their own limitations and seek to signpost the individual to professional sources of help and support when necessary.

 

4.     It is recognised that all of us get on better with some people than with others. This is often due to feeling that we have something in common or that a particular person understands our situation better. If a pastoral worker is assigned whom an individual feels cannot meet their needs they may see an Elder and ask to be assigned to someone else.

 

      The important principle is that everyone should have someone they feel they can trust and with whom they can be open and honest in a mutually enriching relationship. People on the Pastoral Care Team recognise this reality and will not be personally offended if you make such a request.

 

5.     In our relationships with each other we will seek to be

a) Non-judgemental 

b) Positive and affirming, recognising the unique worth of each individual.

c) Willing to engage in the ‘give and take’ that builds real friendship.

 

Why organise Pastoral Care?

 

Some people might argue that there is no need to organise pastoral care because love and support should be spontaneous. The early church discovered that this led to problems: read Acts 6 vv 1-6. They devised a system of deacons to ensure that support was fair and that everybody received what they needed.

 

We are frail human beings and, unintentionally, people can feel left out or actually be left out if we are not proactive in organising a system that covers everybody. However, it is not an either/or situation. 

 

Pastoral care at Hoylake Chapel is flexible and people can be spontaneous and respond to others as they feel the Spirit directing them, even if, in some instances, this may be outside the ‘system’. The organisation is simply to ensure that no one is overlooked or forgotten and that everybody has a point of contact with someone who cares for him or her.

 

Who is eligible for Pastoral Care?

 

·        All members of Hoylake Chapel (and their children up to 18 years).

·        All those who regularly attend services or groups organised by Hoylake Chapel.

 

 

Figure 1 – Layer 1: The Pastoral Care Team and Individuals

Green circles are individuals who attend Hoylake Chapel; the white circle is you; circles with red or orange edges are the members of the Pastoral Care Team (mainly couples), the arrows link the Pastoral Care Workers with Chapel individuals.

 

 

Figure 2 – Layer 1: Pastoral Care for Pastoral Care Team members

As for figure 1; purple lines indicate pastoral care for Pastoral Care Team members.

 


Figure 3 – Layer 2: Pastoral Care through Small Groups

As for figure 1; the coloured shapes indicate different small groups; note that some individuals are in more than one group while others only occasionally attend a group.

 

 

Figure 4 – Layer 3: Pastoral Care through Partnerships

As for figure 1; most partnerships are between two individuals, but other configurations, upto four persons, are possible; a few are not linked at all yet.


Can I opt out?

 

We would be very sad if you wanted to opt out because it would indicate to us that something is badly wrong. We would be very grateful, if you feel like this, if you would speak to one of the Elders and explain your concerns so that together we can find a way forward. Hoylake Chapel seeks to be part of the universal Body of Christ. As part of the Body, in Hoylake, we need each other. Each person’s contribution is unique, valuable and cannot be completely replicated by anyone else.

 

So, if someone opts out, the whole Body is the poorer. Conversely, we are so much stronger and richer when we support and complement each other than we could ever be on our own.

 

How will Pastoral Care be organised?

 

Ultimately, the Elders are responsible for the pastoral care of the Church. But like the Apostles they have recognised the practical need to delegate some responsibilities to others. The early church’s appointment of deacons has already been mentioned. In many of St Paul’s letters he urges the churches to accept those whom he has sent in his place, for example, Timothy, Silas and Epaphroditus. 

 

Those to whom Paul entrusted pastoral responsibility were not to be considered ‘second best’ because he could not be there in person, but received as the Christians would have received Paul himself. Indeed, Jesus says in Matthew 10 v 40 that those who receive His servants receive Him, and those who receive Him receive God the Father.

 

So, care from your Pastoral worker, whether that is prayer, a visit, a telephone conversation, a meal together or anything else is a very real expression of the love of God for you channelled by the Elders through those they deem to be gifted in pastoral ministry.

 

The Pastoral Care Team consists of Elders and their wives and other church members who have been identified as having particular gifts in pastoral ministry. Each member or couple on this team has responsibility for a number of people within the congregation. It makes sense to allocate people to pastoral care workers on the basis of frequency of contact, or similarity of interests, although this is not always possible. 

 

There are three organisational layers of Pastoral Care. The Elders would ideally like everyone to be involved in all three layers, but realise that some people’s circumstances may make this impractical. Everybody who is a Chapel member or regular attendee will be included in layer 1. Layer 2 concerns belonging to small groups and layer 3 is about developing partnerships. Here is a more detailed explanation of the three layers:

 

Layer 1 – Individual Pastoral Care (figures 1 & 2)

All members and regular attendees of Hoylake Chapel and its activities will be assigned a Pastoral Care Worker from the Pastoral Care Team. Each person will know who their Pastoral worker(s) is and will be free to contact them at any time about any matter with which they feel they need support either through prayer or in a practical way. The Pastoral worker(s) will contact the individual to get to know him / her and develop a relationship that works for them both. The pastoral workers are included in this, having their own pastoral carer(s).

 

Layer 2 – Small Groups (figure 3)

The Elders recognise that pastoral care is also a responsibility of the various small groups within the Chapel and they wish to strengthen this approach. Every person within the congregation will be encouraged to attend or help develop one of these groups. The leaders of groups which vary from conventional house groups to Meeting Point and the Y course at the `Plasterer’s Arms’, the Music Group and others, will be supported in their pastoral role by the Pastoral Care Team.  Thus, in addition to their individual pastoral care worker, individuals will also receive pastoral care from the whole of their small group.

 

Layer 3 – Partnerships (figure 4)

A third layer which the Elders would like to see develop within the Chapel is what has been called ‘Partnerships.’ These are more personal, with two, three, or at the most four, people agreeing to give mutual support through regular and reasonably frequent meetings. This could be over a meal or a cup of coffee/tea and include confidential sharing and prayer. Whilst it is up to individuals to form such partnerships it would be helpful for the overall organisation of pastoral care for the Pastoral Care Team to know who is in partnership with whom. This would enable the team to direct their support appropriately and sensitively, without breaking confidences.

 

The Pastoral Care Team will issue a list showing the pastoral care workers’ names and the names of the people for whom each has responsibility. This list will be updated every six months and re-issued as it is inevitable that people will move in and out of groups for all kinds of reasons, as has been explained earlier.

 

Responsibilities

 

Pastoral Care Workers

1.     To pray regularly for those in their pastoral care group

2.     To get to know each individual by building a reciprocal friendship

3.     To establish mutual trust so that sharing can take place in a relationship of confidence and confidentiality

4.     To ‘look out’ for those in their group, seeking sensitively to ensure that their needs are being met and that they have opportunities to grow in Christ

5.     To contribute to the development of pastoral care by attending the Team meetings and positively engaging with pastoral issues within the church

6.     To assist in identifying people’s gifts and ensuring there are opportunities for them to be used

7.     To encourage people within their group to support others and to be outward looking

 

Members and those who attend regularly

1.   To pray for their Pastoral Care worker(s) and other members/adherents of the church

2.   To seek to grow in Christ and take their place in the body of Christ

3.   To seek to build friendships within the church including their pastoral care worker(s)

4.   To be willing to share their concerns and needs. Pastoral care workers cannot read minds and sometimes people need to be explicit in making their personal needs known

5.   To be willing to identify and use their gifts for the benefit of others and to build up the Body of Christ at the Chapel

 

 

Outcomes

 

When Pastoral care works well the church should experience the following:

·        Growth in spiritual maturity

·        Growth in an outward looking community, a love between people that witnesses to the world around

·        People feeling accepted cared for and understood

·        Opportunities for people to identify, develop and use their gifts

·        An ideal nurturing environment for those who are seeking or who are young in faith

·        All the blessings that God pours on those who are obedient and faithful to His command that we ‘Love one another’

 

 

And Finally…….

 

‘The message you have heard from the beginning is that we should love one another.’ (1 John 3 v 11)

 

‘We know we have crossed over from death to life, because we love our fellow-Christians.’ (1 John 3 v13)

 

‘This is how we know what love is: Christ gave His life for us. And we in our turn must give our lives for our fellow-Christians.’ (1 John 3 v 16)

 

‘I am convinced that there is nothing in death or life, in the realm of spirits or superhuman powers, in the world as it is or the world as it shall be, in the forces of the universe, in heights or depths – nothing in all creation that can separate us from the love of God in Christ Jesus our Lord.’ (Romans 8 vv 38-39)

 

‘If there is this love among you, then everyone will know that you are my disciples.’ (John 13 v 35)

 

 

 

Appendix:

 


Jesus’ words

 

Mark 9: 50          You must have the qualities of salt among yourselves and live in peace with each other.

John 13:14         You ought to wash each other’s feet.

John 13:34         You should love each other.

John 15:12         I command you to love each other. 

 

Other New Testament writers

 

Rom 12:5            Since we are all one body in Christ, we belong to each other and each of us needs all the others.

 

   Some negatives

 

Rom 12:9-10      Don’t just pretend that you love others - really love them - love each other with genuine affection.

Rom 14:13         Don’t condemn each other.

Gal  5 :26            Let us not become conceited, or irritate one another, or be jealous of one another.

James 4:11         Don’t speak evil against each other – if you do you, are criticizing God’s law.

James 5:9            Don’t grumble about each other or God will judge you.

 

   Some positives

 

Rom 14:19         Let us aim for harmony in the church and try to build each other up.

Rom 15:5            May God, who gives us patience and encouragement, help you live in complete harmony with each other – each with the attitude of Christ Jesus towards the other.

Rom 15:7            Accept each other just as Christ has accepted you – then God will be glorified.

1 Cor 12:25        All the members care for each other equally.

Gal  5:13-15       For you have been called to live in freedom – freedom to serve one another in love.  The whole law can be summed up in this one command – love your neighbour as yourself.  But, if instead of showing love among yourselves, you are always biting and devouring one another - watch out!  Beware of destroying one another.

Gal 6:2                Share each other’s troubles and problems – and in this way obey the law of Christ.

Eph 4:2               Be humble and gentle. Be patient with each other, making allowance for each other’s faults because of your love.

Eph 4:32             Be kind to each other, tender-hearted, forgiving one another, just as God through Christ has forgiven you.

1 Thess 4:18      Comfort and encourage each other.

James 5:16         Confess your sins to each other and pray for each other.

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